1897 Սոկրատայ Սքոլաստիկոսի Եկեղեցական... Socrates Scholasticus Church.. ARMENIAN

Description: 1897 Սոկրատայ Սքոլաստիկոսի Եկեղեցական... Socrates Scholasticus Church.. ARMENIAN Title: "Socrates Scholasticus's Historia Ecclesiastica" Volume I & II and "Blessed Life of Pope Sylvester I" (Vita beati Silvestri)- 2 Books in One ("Սոկրատայ Սքոլաստիկոսի Եկեղեցական Պատմութիւն" Հատոր Ա եւ Բ եւ "Պատմութիւն վարուց Սրբոյն Սեղբեստրոսի Եպիսկոպոսին Հռովմայ" / "Socrates Skolastikosi Ekeghetsakan Patmuthiun, Patmutun varuts Srboyn Seghbestrosi Hrovmay") Author(s)/Editor(s): Mesrop V. Ter-Movsesian, translated by Pilon Tirakatsi, translated by Abas Grigor Dzoraporetsi (Աշխատասիր. Մեսրոպ Վ. Տէր Մովսէսեան, Թարգմ. Փիլոն Տիրակացի, Թարգմ. Աբասուն Գրիգորի Ձորափորեցւոյ) Language(s): Armenian (Հայերեն) Publisher: Mother See of Holy Etchmiadzin (Տպարան Մայր Աթոռոյ Ս. Էջմիածնի) Place: Vagharshapat, Armenia (Վաղարշապատ, Հայաստան); Year: 1897 (book 1), 1896 (book 2) Pages: 102 + 834 (book 1- vol.1: 291 , book 1- vol.2: 293-690, book 2: 690-834) Cover: Hardcover; Sizes: 16.5(W)x25.5(H) cm; Copies: Limited Condition: Good Antique Condition: Cover and end papers replaced. Original papercover bound into new hardcover. Some light stains and light toning. Overall, internally clean; well kept and well preserved pages. For more information regarding book's condition- check provided images or ask us. Item's Code: LA-2239 ABOUT: Very rare and unique, limited edition, 1897, Armenian translation by Pilon Tirakatsi of Socrates Scholasticus's Historia Ecclesiastica (Church or Ecclesiastical History) in two volumes and 1896, Armenian translation by Abas Grigor Dzoraporetsi of Blessed Life of Pope Sylvester I (Vita beati Silvestri). These two volumes and the seond book are bound into one book. Compiled by Mesrop V. Ter-Movsesian. In the Armenian context, the book Blessed Life of Pope Sylvester I was always attached to Historia Ecclesiastica as they thought Socrates Scholasticus was also the author of the former. The history covers the years 305–439, and experts believe it was finished in 439 or soon thereafter, and certainly during the lifetime of Emperor Theodosius II, i.e., before 450. The purpose of the history is to continue the work of Eusebius of Caesarea (1.1). It relates in simple Greek language what the Church experienced from the days of Constantine to the writer's time. Ecclesiastical dissensions occupy the foreground, for when the Church is at peace, there is nothing for the church historian to relate (7.48.7). In the preface to Book 5, Socrates defends dealing with Arianism and with political events in addition to writing about the church. The Historia Ecclesiastica is one of the few sources of knowledge of Hypatia, the female mathematician and philosopher of Alexandria. Socrates' account is in many respects well-balanced. He is careful not to use hyperbolic titles when referring to prominent personalities in Church and State. He is often assumed to have been a follower of Novatianism, but this is based on the fact that he gives a lot of details about the Novatianists, and speaks of them in generous terms, as he does of Arians and other groups. He speaks of himself as belonging to the Church. Socrates asserts that he owed the impulse to write his work to a certain Theodorus, who is alluded to in the proemium to the second book as "a holy man of God" and seems therefore to have been a monk or one of the higher clergy. The contemporary historians Sozomen and Theodoret were combined with Socrates in a sixth-century compilation, which has obscured their differences until recently, when their individual portrayals of the series of Christian emperors were distinguished one from another and contrasted by Hartmut Leppin, Von Constantin dem Großen zu Theodosius II (Göttingen 1996). -------------------------------------------------- Սոկրատայ Սքոլաստիկոսի Եկեղեցական Պատմութիւն. Թարգմանեաց Փիլոն Տիրակացի ԵՎ Պատմութիւն Վարուց Սրբոյն Սիղբեստրոսի Եպիսկոպոսին Հռովմայ. Թարգմանեալ Աբասուն Գրիգորի Ձորափորեցւոյ Աշխատասիրութեամբ՝ Մեսրոպ Վ. Տէր Մովսէսեան Միաբանի Ս. Էջմիածնի Հրամանաի Տ. Տ. Մկրտչի Ա. Վեհափառ և Սրբազնագոյն Կաթուղիկոսի Ամենայն Հայոց Հայկական միջավայրում Սոկրատի երկին է կցվել «Սեղբեստրոսի վարք» աշխատությունը, որը թարգմանվել էր 678 թ.։ Դրա հետևանքով վարքի հեղինակ լինելը սխալմամբ վերագրվել է հույն պատմիչին: Սոկրատի երկը դեռևս վաղ միջնադարում՝ 696/7 թթ, թարգմանվել է հայերեն Փիլոն Տիրակացի վարդապետի կողմից՝ նախարար Ներսեհ Կամսարականի մեկենասությամբ Normal 0 false false false EN-US X-NONE X-NONE * (see Terms below)- We operate our business from our 2 locations (main one in Pasadena, CA, USA & the 2nd one in overseas), thus, based on the item's availability and/or buyer's location (country), your purchased item will be shipped from either of our offices/storage. This particular item will be shipped from our overseas office, so please give a little more time for delivery. VISIT OUR EBAY STORE AGAIN- SINCE WE ADD NEW BOOKS & OTHER ITEMS REGULARLY! ADDITIONAL INFO Socrates of Constantinople (Greek: σωκράτης ὁ σχολαστικός, b. c. 380; d. after 439), also known as Socrates Scholasticus, was a 5th-century Christian church historian, a contemporary of Sozomen and Theodoret. He is the author of a Historia Ecclesiastica ("Church History", Ἐκκλησιαστική Ἱστορία) which covers the history of late ancient Christianity during the years 305–439. He was born at Constantinople. Even in ancient times nothing seems to have been known of his life except what can be gathered from notices in his Historia Ecclesiastica, which departed from its ostensible model, Eusebius of Caesarea, in emphasizing the place of the emperor in church affairs and in giving secular as well as church history. Socrates' teachers, noted in his prefaces, were the grammarians Helladius and Ammonius, who came to Constantinople from Alexandria, where they had been pagan priests. A revolt, accompanied by an attack on the pagan temples, had forced them to flee. This attack, in which the Serapeum was vandalized and destroyed, is dated about 391. It is not proved that Socrates of Constantinople later profited by the teaching of the sophist Troilus. No certainty exists as to Socrates' precise vocation, though it may be inferred from his work that he was a layman. In later years he traveled and visited, among other places, Paphlagonia and Cyprus . The history covers the years 305–439, and experts believe it was finished in 439 or soon thereafter, and certainly during the lifetime of Emperor Theodosius II, i.e., before 450. The purpose of the history is to continue the work of Eusebius of Caesarea (1.1). It relates in simple Greek language what the Church experienced from the days of Constantine to the writer's time. Ecclesiastical dissensions occupy the foreground, for when the Church is at peace, there is nothing for the church historian to relate (7.48.7). In the preface to Book 5, Socrates defends dealing with Arianism and with political events in addition to writing about the church. The Historia Ecclesiastica is one of the few sources of knowledge of Hypatia, the female mathematician and philosopher of Alexandria. Socrates' account is in many respects well-balanced. He is careful not to use hyperbolic titles when referring to prominent personalities in Church and State. He is often assumed to have been a follower of Novatianism, but this is based on the fact that he gives a lot of details about the Novatianists, and speaks of them in generous terms, as he does of Arians and other groups. He speaks of himself as belonging to the Church. Socrates asserts that he owed the impulse to write his work to a certain Theodorus, who is alluded to in the proemium to the second book as "a holy man of God" and seems therefore to have been a monk or one of the higher clergy. The contemporary historians Sozomen and Theodoret were combined with Socrates in a sixth-century compilation, which has obscured their differences until recently, when their individual portrayals of the series of Christian emperors were distinguished one from another and contrasted by Hartmut Leppin, Von Constantin dem Großen zu Theodosius II (Göttingen 1996). The Historia Ecclesiastica was first edited in Greek by Robert Estienne, on the basis of Codex Regius 1443 (Paris, 1544); a translation into Latin by Johannes Christophorson (1612) is important for its variant readings. The fundamental early modern edition, however, was produced by Henricus Valesius (Henri Valois) (Paris, 1668), who used the Codex Regius, a Codex Vaticanus, and a Codex Florentinus, and also employed the indirect tradition of Theodorus Lector (Codex Leonis Alladi). The text was edited in Patrologia Graeca vol. 67 (online at documentacatholicaomnia.eu). The new critical edition of the text is edited by G.C. Hansen, and published in the series Die Griechischen Christlichen Schriftsteller (Berlin:Akademie Verlag) 1995. An English translation by A. C. Zenos was published in Nicene and Post-Nicene Fathers, Second Series, Vol. 2. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1890.) (online editions: newadvent.org ccel.orgmunseys.com . More recently (2004-2007) Socrates' History has been published in four bilingual volumes by Pierre Maraval (fr) in the Sources Chrétiennes collection. Pope Sylvester I (also Silvester, died 31 December 335), was Pope of the Catholic Church from 314 to his death in 335. He succeeded Pope Miltiades. He filled the See of Rome at an important era in the history of the Western Church, yet very little is known of him. The accounts of his papacy preserved in the Liber Pontificalis (seventh or eighth century) contain little more than a record of the gifts said to have been conferred on the Church by Constantine I, although it does say that he was the son of a Roman named Rufinus. His feast is jubilantly celebrated as Saint Sylvester's Day in Western Christianity on December 31, while Eastern Christianity commemorates it on January 2. During his pontificate, the great churches founded at Rome by Constantine, e.g. the Basilica of St. John Lateran, Santa Croce in Gerusalemme, Old St. Peter's Basilica were built, and several cemeterial churches were built over the graves of martyrs. Sylvester did not attend the First Council of Nicaea in 325, where the Nicene Creed was formulated, but he was represented by two legates, Vitus and Vincentius, and he approved the council's decision. One of the Symmachian forgeries, the Vita beati Silvestri (c. 501–508), which has been preserved in Greek and Syriac (and in Latin in the Constitutum Silvestri), is an apocryphal alleged account of a Roman council, including legends of Sylvester's close relationship with the first Christian emperor. These also appear in the Donation of Constantine. Սոկրատ Սքոլաստիկոս (կամ Սոկրատես Սքոլաստիկոս (հուն․՝ σωκράτης ο ιστορικός կամ σχολαστικός, լատ.՝ Socrates Scholasticus, մոտ. 380, Կոստանդնուպոլիս, Բյուզանդական կայսրություն - մոտ. 440[1] կամ մոտ. 450), բյուզանդացի եկեղեցական պատմիչ՝ ծագումով հույն։ Հեղինակ է 7 գրքից բաղկացած «Եկեղեցական պատմության» («Historia Ecclesiastica»), որով Սոկրատը շարունակում է Եվսեբիոս Կեսարացու նույնանուն երկը՝ հասցնելով շարադրանքը 305-ից մինչև 439 թվականը։ Սոկրատի «Եկեղեցական պատմությունը» արժեքավոր աղբյուր է IV-V դդ. Արևելյան Հռոմեական կայսրության պատմության ուսումնասիրության համար։ Այն դեռևս վաղ միջնադարում՝ 696/7 թթ, թարգմանվել է հայերեն Փիլոն Տիրակացի վարդապետի կողմից՝ նախարար Ներսեհ Կամսարականի մեկենասությամբ։ Ժամանակակից ուսումնասիրողների կարծիքով Սոկրատի աշխատության հայերեն թարգմանությունը եղել է Մովսես Խորենացու «Հայոց պատմության» աղբյուրներից մեկը։ Այս հանգամանքը հիմք է տալիս որոշ ուսումնասիրողներին վիճարկել Մովսես Խորենցաու 5-րդ դարի պատմիչ լինելը։ Հայ ուսումնասիրողները, սակայն գտնում են, որ Պատմահայրը օգտվել է անմիջականորեն հունարեն բնագրից, և Սոկրատեսի հայ թարգմանությունը ինքը կրել է Խորենացու ազդեցությունը։ Հայկական միջավայրում Սոկրատի երկին է կցվել «Սեղբեստրոսի վարք» աշխատությունը, որը թարգմանվել էր 678 թ.։ Դրա հետևանքով վարքի հեղինակ լինելը սխալմամբ վերագրվել է հույն պատմիչին: Սեղբեստրոս I (լատ.՝ Silvester I, 3-րդ դար, Հին Հռոմ - դեկտեմբերի 31, 335, Հռոմ, Հռոմեական կայսրություն), Հռոմի պապ 314 թ. առ 335 դեկտեմբերի 31։ Հաջորդել է Միլտիադեսին։ Ընդհանրական եկեղեցու տոնելի սուրբ։ Նրա կյանքի մասին ստույգ քիչ բան է հայտնի։ Նրա պապ լինելու ընթացքում Հռոմում կառուցվել են մի շարք եկեղեցիներ, այդ թվում՝ Լատերանի Սբ Հովհաննեսը, Սբ Պետրոսի բազիլիկ եկեղեցին։ 501-08 թթ. կազմված «Սուրբ Սեղբեստրոսի վարքը» միջնադարում թարգմանվել է ասորերեն, հունարեն և հայերեն (հայերեն թարգմանությունը՝ 678 թ.)։ Tags: armenia, armenian, armenians, arminia, arminian, armyani, armeniya, armyanin, l'Arménie, l'arménien, les Arméniens, Armenien, Hay, Haykakan, Hayastan, Hayastani, Hayots, Patmutyun, Badmutyun, Yeghern, Eghern, Genocide, 1915, Massacre, Kars, Marash, Zeitun, Erzerum, Mush, Van, Musa-Ler, Musa-Dagh, Mousa-Ler, Mousa, Musaler, Turkey, Turkish, Turks, Ottoman Shipping: Worldwide (due to problems with shipments to some counties, we do not ship to those countries). 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