Description: No’am Elimelekh נועם אלימלך HEBREW VG CONDITION, HARDCOVER, LARGE HAS SOLD FOR $400-550 SEVERAL TIMES AT AUCTION Noam Elimelech. Segulah Book with the Blessing of the Rayya"tz of Lubavitch for "Guardian for Success" Noam Elimelech - New York, 1942. Important edition of the renowned segulah book. Letter printed at the beginning of the book from the Admo"r Rabbi Yosef Yitzchak of Lubavitch blessing and promising: "This book's purchasers will have it as a guardian for success"! Noam Elimelech is the most important Chassidic book of all time. It is considered a segulah book, and it is also printed in miniature editions - like the book Raziel HaMalach - to be used as an amulet. Another tried-and-true ancient segulah is to put it under the head of a woman giving birth as a segulah for an easy birth. The maternity wards at the hospitals regularly have copies of Noam Elimelech to offer to women experiencing difficulty during their births. Leading Admo"rim frequently mention this book in their works, including Rabbi Avraham Yehoshua Heschel of Apta; Rabbi Kolonymus, author of Me'or VaShemesh, and others. Rabbi Nachman of Breslov said: "Rabbi Elimelech's sanctity is at a lofty exalted level, far beyond what is apparent and can be discerned from his book." ( Chayei Mohara"n). Rabbi Mendel of Rimanov, a leading Admo"r of Galicia, said that only after he had immersed in a mikveh before the onset of Shabbat was he able to understand anything in Noam Elimelech. Rabbi Heschel, av beit din of Talust, said: Whoever can comprehend this book has the ability to revive the dead. Chaba"d Chassidut also recognized the segulah of this book. The Ba'al HaTanya called it "The Book of Tzaddikim" (while calling his own book, Tanya, "The Book of the Mediocre"). He added, "Not every mind can endure it." As a result of these words expressed by the Ba'al HaTanya, a group of Chassidim associated with the mashpia Rabbi Chaim Shalom Deutch once asked that he give them a class on Noam Elimelech. Rabbi Chaim Shalom responded that although he was Heavenly blessed with the ability to explain complex and difficult-to-understand subjects, the book Noam Elimelech is a segulah book, and segulah is beyond human comprehension, not amenable to explanation! "למשמרת הצלחה": ספר הסגולה הנודע 'נועם אלימלך'. עם ברכת הרבי הריי"צ מליובאוויטש זיע"א. ניו יורק, תש"ב 1942 הספר הכלל-חסידי החשוב ביותר שבכל הזמנים. ספר נועם אלימלך. ניו יורק, תש"ב 1942. מהדורה חשובה כאשר בראש הספר נדפס מכתב מהאדמו"ר רבי יוסף יצחק מליובאוויטש המברך ומבטיח: "הקונים להיות להם למשמרת הצלחה"! הספר נועם אלימלך נחשב לספר הסגולה הנפוץ ביותר, ונדפס גם במהדורות מיניאטוריות (בדומה ל'רזיאל המלאך') בכדי לשמש כקמיע. כן ידוע הספר בסגולתו הבדוקה והמנוסה להניחו למראשותיהן של יולדות, כסגולה ללידה קלה. במחלקות היולדות שבבתי החולים, גם בחו"ל (!), נמצאים דרך קבע עותקים רבים של הספר, לטובת היולדות המקשות בלדתן. גדולי הדורות דברו פלאות בשבח הספר. האדמו"ר רבי מנדלי מרימנוב אמר כי רק אחרי שהוא טובל במקווה בערב שבת הוא מסוגל להבין משהו ב'נועם אלימלך', ורבי העשיל מטלוסט אמר: מי שיכול להבין ספר זה, יש ביכולתו להחיות מתים. גם בחסידות חב"ד נודעה סגולתו של הספר הקדוש שלפנינו. בעל התניא כינה ספר זה "ספרן של צדיקים", (בעוד שאת ספרו שלו עצמו, ספר ה'תניא', כינה "ספר של בינונים"). והוסיף: "לא כל מוח סובל זאת". בעקבות דבריו אלו של בעל התניא, בקשה פעם קבוצת חסידים מהמשפיע הנודע רבי חיים שלום דייטש, שימסור להם שיעורים בספר 'נועם אלימלך', השיב להם רבי חיים שלום: שאמנם הקב"ה חנן אותו בכישרון להסביר נושאים מורכבים וקשים להבנה, אך הספר נועם אלימלך הוא 'ספר סגולי' וסגולה היא למעלה מן הדעת ואינה ברת-הסברה! RARE 1942 SHULSINGER EDITION Primary work of Hassidut by the revered R. Elimelech of Lyzhansk (1717–1787), of the third generation of Hasidim and one of the founders of Hasidism in Galicia. This edition was printed by the distinguished Schulsinger Brothers press, known for their fine editions of classic Hebrew works. It was brought to press by R. Osias Wagschall, a descendant of the No’am Elimelekh. It includes a reproduction of the title page of the first 1787 edition and a Zetel Katan from R. Elimelech of Lyzhansk on the proper conduct of a person. ,p> It is told that concerning the title of No’am Elimelekh, that after Rebbe Elimelech passed away his brother, Rebbe Reb Zisha of Hanipoli, was approached by R. Elimelech’s students to be their new leader. R. Zisha declined, explaining with a parable; “The possuk in Bereshis 2:10 states “And a river went forth from Eden to water the garden and from there it split into four paths.” The Torah is eternal and alludes to all events above and below for all generations. Eden alludes to our holy master the Baal Shem Tov. The river was his student the holy Mezitcher Maggid. The garden refers to my brother the Rebbe Elimelch. This then is the meaning: a river flows from Eden to water the garden, the Torah flows as water from the Baal Shem Tov by way of the Mezritcher Maggid to the Rebbe Elimelech. From there it separates into four paths: they are 1.The Holy Rebbe the Chozeh or Seer of Lublin. 2.The Holy Rebbe Avodas Yisrael the Koznitzer Maggid. 3. The Holy Rebbe Mendel Rimanover and 4.The Holy Ohev Yisrael the Apta Rav. You need no Rebbe other than them.” Furthermore, there is a story about R. Shneur Zalman of Liadi the founder of Habad Hassidism, that he once said “My sefer Tanya is also called “sefer shel beynonim” a book for the average Jew. But the sefer Noam Elimelech is a “sefer shel Tzadikim” a book for the righteous. R. Elimelech of Lyzhansk (1717–1787), was a disciple of R. Dov Baer the Maggid of Mezhirech and is considered the theoretician and creator of “practical zaddikism.” R. Elimelech and his brother R. Zusya of Hanipol traveled from village to village, according to the principle of nedudei galut (“wanderings of exile”), i.e., their travels, symbolically expressed their identification with the wanderings of the shekhinah (Divine Presence). According to a later interpretation, the purpose of their wanderings was the promotion of repentance. After the death of R. Dov Baer (1772), R. Elimelech settled in Lyzhansk, Galicia, which as a result became an important hasidic center. R. Elimelech formulated the mores of hasidic society in the doctrine of the zaddik. In contrast with the view that the zaddik was solely a spiritual leader, Elimelech maintained that the zaddik possessed the task of leadership in all spheres of life. The zaddik had to live in the dialectical tension between the spiritual life of devekut (devotion) and the pragmatic, materialistic requirements of society. Apparently, R. Elimelech himself could not withstand the pressure of the life of a zaddik, and toward the end of his life concentrated on self-fulfillment. He withdrew from his disciples and even neglected the spiritual leadership of his community. According to R. Elimelech, the zaddik possesses a higher spiritual status than the seraphim and is the foundation of the world. He has power to influence the higher spheres, i.e., “the zaddik decrees and God fulfills” (Shab. 59b, cf. No'am Elimelekh, “Shelah”). The authority of a hasidic leader comes from his direct connections with higher powers whose assistance he receives for his concerns for the individual and the community. “Every utterance of the zaddik creates an angel, and influences higher spheres” (ibid.). By means of reflection and contemplation, the zaddik wages a war whose ultimate purpose is devekut and the ascent to the absolute. He “lives below” (i.e., on earth) “but in reality he dwells in higher worlds” (ibid., “Va-Yera”). The zaddik faces the danger of death from an excess of enthusiasm. Therefore, God calms him in the height of his devekut in order that he not die from the ecstasy of the mystical experience. The condition of devekut is not static, but varies in its intensity, having ascents and descents. These ideas appear in No'am Elimelekh (Lvov, 1787) arranged in the form of sermons on the weekly readings of the Torah, mostly describing how the zaddik worships God. It includes his letters, his religious testament on matters of leadership, and a treatise, Likkutei Shoshanim. R. Elimelech's disciples were R. Abraham Joshua Heshel of Apta, R. Jacob Isaac Horowitz, the Seer (“Ha-Hozeh”) of Lublin, R. Kalonymus Kalman Epstein of Cracow (author of Ma'or va-Shemesh), R. Menahem Mendel of Rymanow, and R. Moses Leib of Sasov. We have over 500,000 books of Jewish interest in Stock, please make sure to check out our Our eBay Store Questions, comments, Requests? WE CAN BE REACHED AT 347ll78G492!!14G6508!14 Our storefront location is at Mizrahi Book Store 3108 Quentin Rd Brooklyn NY 11234 Visitors welcome during business hours COMBINED SHIPPING DISCOUNTS: There is $4 off each additional item paid for and shipped together, which makes the shipping just .99 for almost all additional items. Please note that purchases must be paid for at once, not individually to qualify for the discount. 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End Time: 2025-01-06T20:30:49.000Z
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